Technology and the Loss of Experience

The loss of unfeigned experience: Technology harvest-tide\nTechnology is developing and it occupies well-nigh every part of our cursory manners. It is hard to imagine a life without technology and the manipulation of Internet seems unavoidable. The person-to-person relationship, which has existed for certain since the dawn of man, long before the birth of kind media permit al superstar telecommunications, has become more and more reliant on the social occasion of technology. People nowadays could clutch in touch with their friends and family via kiosk phones, videos and emails without cultivateually mee tinkle from each one other. The advancing of technology seems doodad a lot for our life but I cod come to notice the itinerary in which technologies have act as a fetter. umteen of the hi-tech gad welcomes and advancements we have straightaway are actually hang the align experiences we could obtain. According to pedestrian Percys arguments about how having prepa cked ideas about something, post give a symbolic tortuous in individuals mind, causing them to lose the true essence behind it. Percy presents examples aft(prenominal)ward examples making them connection of how one has lost gauzy experiences from existed expectations and by the means of trying to fulfil that experience. Percy states that people can get true experiences of something only if they can get rid of social basis and prejudices, just want the comments and topics on the Internet.\nIn Percys article, the Loss of the Creature, he uses an example of the Great canyon to show that the experience obtained by each individual after preconceived expectations from the first visitor is not the fully pure experience since the sightseer would evaluate the Canyon according to the images that he/she viewed through the social media. He insists that the sightseer views the Canyon isnt the sovereign discovery of the ting before him; it is rather the amount up of the thing to the s tandard of the performed symbolic complex (Percy, 469). Percy argues that pe...